Reflection on Norus

Norus: Reflecting on Spring Rituals

         Spring is celebrated and acknowledged in different ways around the world.  When I was a child one of the most important celebrations of spring was Norus. Norus is the Persian New Year. It is an ancient Zoroastrian holiday celebrated with rituals and traditions that focus on the beginning and end of life, rebirth, and good and evil in the world. For those who celebrate Norus, it is a holiday that provides an opportunity to take a break from the life’s routine; to take stock; to reflect; to make amends for past misdeeds; and to clean and organize one’s physical, social, and psychological spaces.

          With age, this season takes on new meanings, the passing of time becomes more and more a time of reflection and reminiscence. In preparation for Norus, we clean and organize our houses, take care of money matters and attempt to deal with unfinished business. We plant flowers and seeds, buy new clothes,  repair household items and furniture, give gifts, make charitable donations.

The New Year begins at the exact moment of spring. Families gather around a special New Year table, the “haf-sin.” This table is spread with a cloth and arranged with items that represent the seasons of life. Special prayers, asking for health and happiness in the coming year, are read. At least seven different kinds of foods are placed on the haf-sin table. Each begins with the S called sin in Farsi. The foods are symbolic of life, health, wealth, abundance, love, patience, and purity. Sabzee ( wheat or lentil sprouts) represents rebirth; samanu (a creamy pudding made from wheat germ is regarded as purity) seeb (an apple) symbolizes health and beauty; senjid (dried fruit represents love) sir (garlic) is seen as medicinal and represents health; somagh (the sumac berry) is the color of sun and suggests the victory of good over temptations and evil, and serkeh (vinegar) or wine, represents  old age and patience.

Special New Year meals include rice with herbs “Sabzi polo,” fish, and Ash, a soup dish made from spinach and herbs, to which noodles are added for the New Year. The round shape of the noodles symbolizes the cycle and renewal of life. The first twelve days of the New Year is an important time. Shops are closed. Relatives visit each other, beginning with visits to elders. Children receive new money or eidi as New Year presents.

In Iran on the last Wednesday of the year (chahar shanbeh suri) bonfires are lit in public places. These fires represent enlightenment and happiness in the coming year. People of all ages leap over the flames, shouting and asking for health, happiness, and beauty; it is believed that this is a night when one’s ancestors visit. It is also a night to expel evil spirits and bring in good spirits. By the light of the bonfire, people, especially young boys, run through the streets banging pots and pans with spoons in order to beat out the last unlucky days of the old year. Like Halloween in the U.S., they knock on doors to ask for treats. In order to make wishes come true, special foods are baked and distributed, especially for older people and for those in need. Dried nuts, fruits, pistachios, roasted chick peas; almond, hazelnuts, figs, apricots, and raisins are mixed together and given away for good luck.

          On the 13th day of New Year, sizdeh bedar, it is considered unlucky to stay indoors. Accordingly, it is a day for picnicking. Windows and doors are left open in empty houses so that evil spirits and bad luck can be swept out with the fresh air. During the picnic, sabzee or greens grown from wheat or lentil seeds on the half-sin table are thrown into a stream or river or other running water to symbolize the passing of life and to remove bad luck from past deeds. After the 13^th day, one is rested and  renewed with new hope. The routine of life begins again.

          My Norus reflections this year lead me to thoughts of self-compassion. During this time of social and political criticism it is useful to think of compassion for others and ourselves. How can we view ourselves more kindly? This question is being addressed by psychologists. Sometimes it is easier to be supportive and understanding of others as we treat ourselves harshly by focusing on failures like being self-focused, unkind, over-indulgent.  Psychological research suggests that “giving ourselves a break” and accepting our imperfections may be the first step toward better health and happiness and even toward a better acceptance of the imperfections of others. People who score high on tests of self-compassion have less depression and anxiety in their lives, and tend to be happier and more optimistic. Researchers suggest that taking “compassion breaks,” meditating by repeating a  mantra like “I’m going to be kind to myself as well as others,” brings positive results. Self-compassion consists of self-kindness, common humanity (seeing ourselves as part of a larger human experience) and mindfulness.     

    

          The rites and rituals of Norus, honoring elders, organizing our lives; planting and gardening; walking in nature; having a picnic; reflecting and reminiscing; are also ideal for also developing self- compassion.  Make Norus a time of giving, a time of generosity to others and yourself, reflect on the past, be mindful about the present, resolve past conflicts, make plans for the future. Take time out to meditate and reminisce. Reminiscence can lead to making sense of past experiences, integrating the past with the present, (Who was I then) with (Who am I now). It can help us resolve past conflicts, help us shed past burdens and concerns, develop new purpose in life, make us happier and more satisfied with our connections and relationships.

    

The Healing Power of Third Spaces: My neighbor cut down his Japanese maple

Nature cures—not the physician.

Hippocrates

This morning I woke up to the unpleasant sound of a saw cutting down a lovely Japanese Maple tree in my neighbor’s small garden. This very pleasant man who is a “graphic artist” has been, to our amazement and dismay, systematically desecrating all of his bushes into the shape of unidentifiable stumps. His most recent carnage, however, is outrages. Running outside, I asked the man in charge of the tree cutting team what was going on? His response, this from a man who cuts down trees for a living, was to shake his head and say “I do not understand it; healthy Maple trees like this add value to your property.”

I often tell an old Sufi story in my courses on aging and health: A young prince was riding by on a horse when he spotted an old man struggling to plant a small tree. He stopped his horse and got down to help the old man. After the tree was planted, the prince said: “Agah why are you struggling to plant trees at a time of your life when you should be sitting in the shade of a tree?” The old man responded:  “I love sitting in the shade of a tree, but someone planted all the trees that have given me comfort during my life. As long as I am able, I want to plant trees for others to enjoy.”

The word paradise comes from the old Persian language. Paradise is visualized as a natural place filled with trees and flowers and streams. It is seen as peaceful place that promotes, not affluence or luxury, but contentment and happiness.  When I was a child in Iran walking to school in the dusty streets of Teheran, there were hundreds of newly planted small trees being watered daily, painstakingly by hand, in order to ensure their survival. These trees helped fight the endless pollution, they cleaned the air, just enough to make the walk a little more pleasant. The oldest tree in the world still lives in Iran.  This cypress tress is in the Yazd province, is from the dawn of civilization, it is 4000 years old, a shrine, a national monument. It is probably the oldest living thing in Asia.

In my work as a psychologist studying health and happiness in middle and later adulthood, there is a very interesting and promising area of study, eco psychology. Eco psychology focuses on the relationship between people and nature. The premise of eco-psychology is that there is a connection between all living things, when our connection with nature is severed we cannot thrive, we become unhappy, unhealthy, we lose sight of our true selves. All too often the importance and healing nature of the relationship between people and nature gets lost. Clearly my neighbor has lost his sight of this relationship.

When we stop to smell the flowers, walk up a hill or mountainside, sit in a field, the experience humbles us, it is also restorative and healing. After the frustration of my neighbor’s senseless act, the only thing I could do was take a walk in the park.  In the words of Søren Kierkegaard

Above all, do not lose your desire to walk.
Every day I walk myself into a state of well-being,
and walk away from every illness.
I have walked myself into my best thoughts,
and I know of no thought so burdensome
that one cannot walk away from it.

the end of vacations continued, interesting story

Survey: Americans Will Forfeit $34 Billion Worth Of Vacation Days In 2011 : NPR

www.npr.org

The survey found that most Americans said they didn't take vacation because they could not afford it.